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What happened to the cross on which Jesus died (and was it really found?)

According to the account on which Christians base their beliefs, Jesus of Nazareth died crucified by order of the then Roman prefect in Judea, Pontius Pilate, and his transit until that death – a series of episodes known as the Passion – is one of the elements. centrals that are commemorated in Holy Week.

So central was the crucifixion in the history of Christianity that the cross eventually became the symbol of religions that profess devotion to the figure of Jesus Christ.

But what happened to that cross where his death occurred?

Dozens of monasteries and churches around the world claim to have at least one piece of the so-called “vera cruz” on their altars, to the praise of their faithful.

And many of them base the veracity of the origin of their relics on texts from the 3rd and 4th centuries, which narrate the finding in Jerusalem of the precise piece of wood where Jesus Christ was executed by the Romans.

“That story, which includes the Roman emperor Constantino and his mother, Helena, was the initiator of this story of the cross of Christ, which has survived to this day,” Candida Moss, professor of Gospel History, explained to BBC Mundo. and Early Christianity at the University of Birmingham.

It is based on the writings of ancient historians such as Gelasius of Caesarea or Jacobo de la Vorágine. But for many of today’s historians, they do not determine the authenticity of the pieces of wood that we see today in various temples around the world – nor can they serve as confirmation of their provenance.

“Most likely that tree is not the cross where Jesus was crucified, because many things could have happened with that piece of wood. For example, that the Romans have reused it for another crucifixion, in another place and with other people,” says Moss.

But then, why did the story of the “vera cruz” arise and why are there so many pieces that are supposedly part of the “main tree”?

“(Because of) the desire to have a physical closeness to something we believe,” Mark Goodacre, a historian and expert on New Testament issues at Duke University, in the United States, responds to BBC Mundo. “Christian relics are more of a wish than something true.”

The golden legend

In the Gospel narrative, after Jesus’ death on the cross, his body was taken to a tomb, in what is today the Old City of Jerusalem.

And for almost 300 years there was no mention in the Christian account of that piece of wood.

It was around the 4th century that it is believed that the bishop and historian Gelasius of Caesarea published an account in his book “The history of the Church” about the finding in Jerusalem of the “true cross” by Helena, a saint of the Catholic Church. and, furthermore, the mother of the Roman Emperor Constantine, who imposed Christianity as the official religion of the Imperio.

The story, which is referenced by other historians and by writers such as Jacobo de Vorágine in his “Golden legend“From the 13th century, it indicates that Helena, sent by her son to find the cross of Christ, is taken to a place near Mount Golgotha, where Jesus is supposed to have been crucified, and there she meets three crosses.

Some versions indicate that Helena, doubting which would be the true one, put a sick woman on each of the crosses and the one that finally cured the woman was considered authentic.

Other historians claim that he recognized it because it was the only one of the three that had signs of having been used for a crucifixion with nails, since according to the Gospel of John, Jesus was the only one who was crucified with that method on that day.

“All this story is part of the desire for relics that began to occur in Christianity during the third and fourth centuries,” says Goodacre.

The academic points out that the first Christians were not focused on seeking or preserving these types of objects as a source of their devotion.

No Christian during the first century put to collectsr relics of Jesus“, I note.

“As time went by and Christianity spread throughout the world at that time, these believers began to create ways to have some physical connection with who they consider their savior,” adds the academic.

The origin of the search for these relics has a lot to do with the martyrs.

According to historians, the cult of saints began to be a trend within the Church and, for example, it was established early that the bones of martyrs were evidence of the “power of God at work in the world”, producing miracles. and other facts that “proved” the efficacy of faith.

And since Jesus had risen, it was not possible to look for his bones: according to the Bible, after three days in the tomb his return to life and subsequent “ascension to heaven” was corporal. With which there were only objects to be linked with him, such as the cross and the crown of thorns, among others.

“This period of time, almost three centuries after the death of Jesus, is what makes it unlikely that those objects that were found in Jerusalem, such as the cross where he died or the crown of thorns, are the real ones,” Goodacre notes.

“If this had been done by the first Christians, who had a closer contact with the original facts, we could speak of a possibility that they were real, but that was not the case.”

Relics to fill a ship

Part of the cross awarded to Helena’s mission was taken to Rome (the other remained in Jerusalem) and, according to tradition, a large part of the remains are preserved in the Basilica of the Holy Cross in the Italian capital.

With the “find”, the spread of Christianity throughout Europe during the Middle Ages and the cross that became the universal symbol of this religion, also began the multiplication of fragments that went to other temples.

These fragments are known as wood cross (wood of the cross, in Latin).

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In addition to the Basilica of the Holy Cross, the cathedrals of Cosenza, Naples and Genoa, in Italy; the monastery of Santo Toribio de Liébana (which has the largest piece), Santa Maria dels Turers and the Basilica of Vera Cruz, among others, in Spain, claim to have a fragment of the log where Jesus Christ was executed.

Heiligenkreuz Abbey, in Austria, also keeps a piece and another very important segment is in the Church of the Holy Cross, in Jerusalem.

Together with the physical evidence, the councils of Nicea, in the 4th century, and of Trent, in the 16th century, gave spiritual validity to the devotion of these relics, so much so that they were recorded in the catechism:

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“The religious sense of the Christian people has found, at all times, its expression in various forms of piety around the sacramental life of the Church: such as the veneration of relics”, can be read in point 1674 of this treatise that sets out the doctrine of the Catholic Church.

But it also indicates that the relics themselves are not “objects of salvation“, but means to achieve intercession and” benefits for Jesus Christ his Son, our Lord, who is only our redeemer and savior. ”

In addition, the multiplicity of fragments was questioned in his time by various thinkers.

The French theologian Juan Calvino pointed out in the 16th century, in the midst of a boom in the traffic of relics where pieces of the so-called “vera cruz” spread around churches and monasteries abounded, that “if we wanted to collect everything that has been found the cross), there would be enough to carry a great ship. ”

However, this claim was later refuted by various theologians and scientists throughout history.

Recently, Baima Bollone, a professor at the University of Turin, pointed out in a study that if all the fragments that claim to be part of the cross of Christ were put together “we would only reach 50% of the main trunk.”


“It is very likely that Helena found a tree, but what is also very likely is that someone put it in that place to give an idea that this was the cross where Jesus died,” says Moss.

The academic indicates that there is another difficulty in proving whether these pieces really belonged, at least, to a crucifixion that occurred during the time of Christ.

For example, carbon dating, which would be one of the first things to do, is expensive and the average church does not have the funds for this type of work.“, he says.

And although it was possible to access funds to finance such a study, the investigation includes affecting the integrity of the relic.

“Add to that that carbon dating is considered intrusive and a bit destructive. Even if you only need about 10 milligrams of wood, it still involves cutting a sacred object,” Moss notes.

In 2010, the American researcher Joe Kickell, a member of the Committee for Skeptical Investigation, carried out a study to determine the origin of splinters that were considered part of the “true cross.”

“There is not a single piece of evidence to support that the cross found by Helen in Jerusalem, or by anyone else, is the true cross where Jesus died. The provenance history is ridiculous. And the miraculous character of which it can be put back, no matter how many pieces you take out of it, too, “Kickell wrote in his article” The True Cross: Chaucer, Calvin, and the Relic Dealers. ”

For both Moss and Goodacre, the possibility of finding the true cross of Christ is very remote.

“It is that we start from something: it would be necessary to do an archaeological work, not theological one. And even so it would be very unlikely to find the tree more than two millennia ago”, Goodacre points out.

In this sense, for Moss the difficulties they even come from the object that one would be looking for.

“The word cross in both Greek and Latin referred to a vertical tree or stick where torture was practiced,” the historian clarified.

“In other words, we may be talking about a single tree or stake, not the symbol we currently know.”

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